Fitriyyat are, without exception, good.  There is no divine inclination or intuition that may be characterized as evil.  Evils do not stem from fitriyyat.  Though evil conduct is ubiquitous and affects all humankind, it does not derive from the fitriyyat.  The clearest proof for this is that even the most unjust and oppressive of people are inclined to speak of justice and wish to be seen by people as just individuals.  When a group of thieves work in collaboration, they seek to divide the spoils fairly.  It is possible that the human beingâs fitrah may be substantially weakened and driven into a state of dormancy by engaging in evil conduct; yet, his fitrah is still present, though in a subdued state: Human beingâs divine nature can never be totally extinguished and therefore even in the most wicked of people it sometimes comes to the surface and shows itself.